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Matthew Dasti

Sri Ramanuja on Karmayoga

Sri Ramanuja is one of the great teachers of karmayoga, the discipline which unites action and contemplation. In his commentary on the Bhagavad-gita, Ramanuja argues that karmayoga is essential for all yogins, and is especially important in preparing oneself for higher practices of bhakti. I have translated the following commentary, which provides insight into a central feature of karmayoga, seeing oneself as an instrument of God. Elsewhere, Ramanuja describes that the self has agency (kartritva) which is under God’s will. But here, he stresses seeing God as the agent or doer of all actions. CONTINUE READING THIS ARTICLE »

Ravindra Svarupa Dasa

“God”?

What the punctuation in the title indicates:

Quotation marks: Draping the word God in quotation marks indicates that we are first concerned with the signifier, not the signified. (Compare these two sentences: I am interested in God. I am interested in “God.”)

Question mark: The mark of interrogation backstopping “God” points us next to questions concerning the concept or idea of God. What does it mean? Aren’t there many different meanings? Isn’t the meaning often vague or ambiguous? CONTINUE READING THIS ARTICLE »

Matthew Dasti

The World as the Body of God

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Sri Ramanuja
, the great theistic Vedantin, provides a model of the relationship between the world and God which sees the world as God’s body. I thought we could explore that notion here.

In Bhagavad-gita 10.20 Krishna says

I am the self, Arjuna, dwelling in all beings.

In his commentary on this text Ramanuja suggests that a self relates to a body in three ways. First, it supports a body. The self is suporter (adhara), while the body is supported (adheya). Second, it controls a body. The self is controller (niyatri) while the body is controlled (niyamya). Finally, a self is the purpose-giving end which is served by a body. Here, the self is the principal (sheshin) and the body, the accessory (shesha). CONTINUE READING THIS ARTICLE »

Dhanurdhara Swami

Windows to the Material World

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I just finished assembling my journals into book form for a final edit. Fortunately, I finished the work before my computer crashed. I knew it was on the blink, but I dreaded the day when it need to be sent for repair. Leaving the shop on my way home, however, I felt a surprising relief, a sense of liberation. Even though I use the computer almost exclusively for my writing and correspondence, it felt as if some shackle of illusion had been lifted. CONTINUE READING THIS ARTICLE »

Matthew Dasti

Meditation as Sacrifice

Translations from the Svetasvatara Upanisad and the Bhagavad-gita

Med as sac
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Michael Bühler-Rose

Morning Rituals: Waking

A Brief Description of a Ritual of Waking
Within the Bhakti Tradition

Bhumi 5

In order to understand ritual, one must understand context. Within the Vedantic tradition of presentation there are three underlying principles: sambandha, the subject’s relationship to the object, abhidheya, the activity, and prayojana, or goal. A achieves C through B. CONTINUE READING THIS ARTICLE »

Matthew Dasti

“A Person is Made of Desire”

A Translation of Brihadaranyaka Upanishad 4.4.5-6 (Madhyandina Recension)
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