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Kaustubha das

108 Names of Lord Krishna

Aug 13, 2009 marks the celebration of Sri Krishna Janmastami (the Birth of Lord Krishna). On this day it is a common practice to chant 108 names of Krishna. Below you will find a particular collection of 108 names composed by Srila Rupa Goswami which is included in his most beautiful collection of prayers named Stava-Mala (A Garland of Devotional Prayers). He entitled it Premendu-sagarakhya Shri Krishna-namashtottara-shata (The Ocean of the Moon of Pure Love – 108 Names of Sri Krishna) and poetically  set it in the form of a gopi pining for the vision of Lord Krishna. CONTINUE READING THIS ARTICLE »

Matthew Dasti

More Thoughts on Ritual

Ramanuja TwotoneI want to continue the conversation about ritual with Michael and Kaustubha (link 1, link 2). The basic idea which is being discussed seems to be that in bhakti, the purpose of religious ritual is fully realized. Without the spirit of devotion and, as Michael stressed, the proper mindfulness about the purpose of ritual, it seems to degenerate into a kind of mere cultural language; a way people who identify with this or that meta-narrative tend to act in certain circumstances. CONTINUE READING THIS ARTICLE »

Kaustubha das

From Kulashekhara’s Mukunda-Mala-Stotra

Kulashekhara

Michael Bühler-Rose’s recent post, explaining ritual as a means to heighten spiritual mindfulness, reminded me of the following verse. In his Mukunda-Mala-Stotra (A Garland of Verses in Praise of Vishnu/Krishna) Kulashekhara Alvar derides observances and practices of sadhana performed in forgetfulness of Lord Narayan. Kulashekhara was the tenth of twelve Alvars, South India’s mystic poets whose writings served as inspiration for the acharyas of the Sri Vaishnava Sampradaya. CONTINUE READING THIS ARTICLE »

Michael Bühler-Rose

Morning Rituals: Waking

A Brief Description of a Ritual of Waking
Within the Bhakti Tradition

Bhumi 5

In order to understand ritual, one must understand context. Within the Vedantic tradition of presentation there are three underlying principles: sambandha, the subject’s relationship to the object, abhidheya, the activity, and prayojana, or goal. A achieves C through B. CONTINUE READING THIS ARTICLE »

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